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Indonesian goddess of the sea

Nyi Roro Kidul (or Nyai Rara Kidul) is a supernatural being in Indonesian folklore. She is the Queen of the Southern Sea in Sundanese and Javanese mythology.

In Javanese mythology, Kanjeng Ratu Kidul is a creation of Dewa Kaping Telu who fills the realm of life as the goddess of harvest and other goddesses of nature. Meanwhile, Nyi Roro Kidul was originally the daughter of Sunda Kingdom, who was expelled by her father because of her stepmother.

Some equate Nyi Roro Kidul with Kanjeng Ratu Kidul, although in Kejawen belief, Nyi Roro Kidul is a loyal subordinate of Kanjeng Ratu Kidul.

Nyi Roro Kidul's position as the Phantom Queen of Java is a popular motif in folklore and mythology, as well as being associated with the beauty of Sundanese princesses.

Nyi Roro Kidul is also known by various names that reflect different stories of her origins, legends, mythology, and hereditary stories. She is commonly called by the names Ratu Laut Selatan and Gusti Kanjeng Ratu Kidul. According to Javanese customs, the use of honorifics such as Nyai, Kanjeng, and Gusti to refer to her is essential for the sake of politeness.

Sometimes people also refer to her as Nyai Loro Kidul. Javanese loro is a homograph for "two - 2" and "pain, suffering". While the Javanese of rara (or roro) means "girl". A Dutch orthographer predicted a change from the old Javanese roro to the new Javanese loro, resulting in a change in meaning from "beautiful girl" to "sick person".[1]

The legend of Nyi Rara Kidul originated from the Sunda Kingdom Pajajaran of the 15th century and is older than that of the Islamic Mataram Kingdom of the 18th century. However, research into the cultural anthropology of the Javanese and Sundanese peoples suggests that the legend of Java's Queen of the Southern Sea may have originated from a much older prehistoric animistic belief, a pre-Hindu-Buddhist goddess of the southern ocean. The fierce Indian Ocean waves of Java's southern coast, its storms and sometimes tsunamis, may have evoked a sense of reverence and fear for the forces of nature, which came to be regarded as the spiritual realm of the gods and ancestors inhabiting the southern seas led by their queen, a goddess, later identified as Ratu Kidul.

One of the Sundanese folktales tells the story of Dewi Kadita, a beautiful princess of the Sunda kingdom Pajajaran who fled to the southern ocean after being cursed. The curse was cast by a shaman at the behest of a rival in the palace and left the princess with a disgusting skin disease. She jumped into the violent waves of the ocean but she instead was cured and restored to beauty. The phantoms then made her the legendary Phantom Queen of the Southern Sea.[2]

A similar version is Kandita, the only daughter of King Munding Wangi of Galuh Pakuan. Because of her beauty, she was nicknamed Dewi Srêngéngé ("Sun Goddess"). Despite having a beautiful daughter, King Munding Wangi was saddened that he did not have a son to succeed him as king. The king then married Dewi Mutiara and had a son from their marriage.

Dewi Mutiara wants her son to become king without any obstacles in the future, so she tries to get rid of Kandita. Dewi Mutiara went to The King and asked him to ban Kandita away from the palace. The King said that he would not let anyone who wanted to be rude to his daughter. Hearing this, Dewi Mutiara smiled and spoke sweet words until The King was no longer mad at her.

The next day, before sunrise, Dewi Mutiara sent her servant to summon a shaman. She told the shaman to cast a curse on Kandita. By nightfall, Kandita's body was itchy with scabies, foul smelling, and full of boils. She cried not knowing what to do. The King invited many healers to cure Kandita and realized that the disease was not natural, it must have come from a curse. Dewi Mutiara forced The King to ban his daughter away as she would bring bad luck to the whole kingdom. Since The King did not want his daughter to be the talk of the whole kingdom, he was forced to agree to Dewi Mutiara's proposal to exile his daughter from the kingdom.

Kandita wandered alone aimlessly and could hardly cry anymore. She did not hold a grudge against her stepmother but requested for Sanghyang Kersa to accompany her in her suffering. After almost seven days and seven nights, she finally arrived at the Southern Sea. The ocean water was clean and clear, unlike other oceans that were blue or green. Suddenly she heard a supernatural voice telling her to jump into the Southern Sea. She jumped in and swam, and the waters of the Southern Sea removed her boils without leaving a mark, making her even more beautiful. She had power over the Southern Sea and became a goddess called Nyi Roro Kidul who lived forever. The place of Palabuhanratu Bay is particularly associated with this legend.

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Yogyakarta and Central Java

The legend of Queen Kidul is often associated with beaches in Yogyakarta, especially Parangkusumo and Parangtritis. Parangkusumo in particular is special since it was the place believed to be the location of the first spiritual encounter between the Queen with Panembahan Senopati. Legends recount her love for Senopati and the famous Sultan Agung of Mataram, which continues to be recounted in the ritualized Bedhaya dance by the royal line of Surakarta, and she is honored by the susuhunans of Solo/Surakarta and the sultans of Yogyakarta, Central-Java. When Sri Sultan Hamengkubuwono IX died on October 3, 1988, the Tempo news magazine reported her sighting by palace servants, who were sure that she was paying her final tribute to the deceased King.[14]

Nyi Roro Kidul is often equated with Kanjeng Ratu Kidul, though they are different individuals.

Kanjeng Ratu Kidul is often illustrated as a mermaid with a tail as well as the lower body parts of a fish. The mythical creature is claimed to be able to take the soul of any who she wishes for.[15] According to local popular beliefs around coastal villages in Southern Java, the Queen often claims the lives of fishermen or visitors who bathe on the beach, and she usually prefers handsome young men.

The role of Kanjeng Ratu Kidul as a Javanese Spirit-Queen became a popular motif in traditional Javanese folklore and palace mythologies, as well as being tied in with the beauty of Sundanese and Javanese princesses. Another aspect of her mythology was her ability to change shape and her appearance several times a day.[16] Sultan Hamengkubuwono IX of Yogyakarta described his experience on spiritual encounters with the spirit Queen in his memoir; the queen could change shapes and appearance, as a beautiful young woman usually during a full moon, and appear as an old woman at other times.[17]

Kanjeng Ratu Kidul is in control of the violent waves of the Indian Ocean from her dwelling place in the heart of the ocean in a significant amount of the folklore that surrounds her. Sometimes she is referred to as one of the spiritual queens or wives of the Susuhunan of Solo or Surakarta and the Sultan of Yogyakarta. Her literal positioning is considered to correspond to the Merapi-Kraton-South Sea axis in the Solo Sultanate and Yogyakarta Sultanate.[18]

Another pervasive part of folklore surrounding her is the color aqua green, gadhung m'lathi in Javanese, which is favored and referred to by her and is thus forbidden to wear along the southern coast of Java.[19] She is often described as wearing clothes or selendang (silky sashes) in this color.

• The myth of Nyi Loro Kidul as the queen of the southern ocean has become a popular source of inspiration in Indonesian culture, both traditional and modern.

• Some local traditional theaters, particularly Sundanese Sandiwara and Javanese Kethoprak, may retell this legend in their performances. It has become the main theme of mystery, horror, and epic genres of Indonesian film and sinetron TV series.[20]

• The tale of the Queen of the Southern Ocean has become the source of one of Mobile Legends: Bang Bang character, Kadita from the Kingdom of Sunda.[21] She is also the inspiration behind the song “Queen of the South” by the Bandung band The Panturas [id].

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Princess Banyu Bening Gelang Kencana

Another Sundanese folktale mentions Banyoe Bening (meaning clear water) becoming Queen of the Djojo Koelon Kingdom. She suffered from leprosy and later traveled to the south where she was taken up by a huge wave to disappear into the Ocean.[3]

Nyi Roro Kidul is sometimes depicted in the form of a mermaid with her lower body in the form of a snake or fish, sometimes also depicted as a very beautiful woman. She is believed to take the soul of anyone she wants.[4] Sometimes she is said to have the form of a snake. This belief may stem from the legend about the Princess of Pajajaran who suffered from leprosy. Her skin disease was probably thought to be the same as a snake shedding its skin.[5]

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